The Other Sacrifices Made

When I was a child, it was my responsibility to set up the nativity scene at Christmas. One of the figures in our set is the donkey. My dad often said to me, make sure he is near the hay. He’s earned his food.

As an adult I reflected on that wisdom from my Dad. The donkey carried a nine-month pregnant woman across the country in the heat, with limited water and likely little food. He had earned his keep. This led me to think about those other characters, others who helped but really weren’t acknowledge, and in some cases even mentioned in the gospels stories.

Today is Good Friday 2020. We are still in quarantine due to COVID-19, but I’ve been listening to the scriptures and reflecting on that moment when the crowd cries out and ask that Barabbas is freed, opening the path for the crucifixion of Christ. Tradition and scripture tell us Barabbas was a notorious prisoner, possibly part of the insurrection against Roman rule. And in the gospels of Mark and Luke, we are told he committed murder.

Knowing that Barabbas committed murder gave me pause, and I thought about the family and friends of the people Barabbas killed. They aren’t mentioned; we don’t even know who Barabbas murdered. But those people, those unmentioned in scripture or history, had to feel something about Barabbas’s release.

Having just come out of the grief of the loss of a loved one, believed that in Barabbas’s arrest there was some justice being served. Now he was on the streets again. Were they worried he would come after other members of their family? Would they lose another love? Would they start the cycle of grief and tears again?

My heart hurts for those people whose sacrifices are silent. Their stories and place in the gospel story, their critical role in the fulfillment of the glorious story of Christ’s death and resurrection shouldn’t go unnoticed. And I hope that by writing this, they are not forgotten. Their role may have been minor, but their fear, anger and feelings of injustice with the release of Barabbas was likely very real.

We are told in the beatitudes that “Blessed are those who mourn, for they will be comforted. (MT 5:4). History may have not noticed those who suffered because of Barabbas’s deeds, but God won’t and hasn’t. And hopefully, neither will we.